Last year was the twentieth anniversary of my ordination. I can still remember well the beginning of my training for ordination and the circumstances, changes and feelings involved for me and my family in the challenges of that new beginning. For me, my ministerial studies involved exploring my faith more deeply through theological study and responding to the challenge of exploring many different understandings of what ordained ministry would involve. I had fears about the impact that my change of vocation would have on my family, as they began to experience what life as a clergy family was going to involve. I was also unsure about the extent to which I could meet the expectations that others might place on me once I put on ‘the collar’.
Our Gospel reading (John 17.6-19) takes us into a similar period of change for Jesus’ disciples. Our reading is part of the prayer that Jesus prayed for his disciples on the night before he died and it is a prayer about vocation for those disciples. Chronologically this prayer comes before Jesus’ Ascension, but, in terms of its content, it is a post-Ascension prayer because Jesus’ concern is for his disciples once he has left them. Many of his disciples had been on the road with him for three years and had sat at his feet as disciples listening to his teaching, observing his example and imbibing his spirit. Following his Ascension, he would leave them and they would have the challenge of continuing his ministry without him there. He knew that that experience would be challenging and therefore he prayed for them to be supported and strengthened in the challenges they would face.
Our Gospel reading (John 17.6-19) takes us into a similar period of change for Jesus’ disciples. Our reading is part of the prayer that Jesus prayed for his disciples on the night before he died and it is a prayer about vocation for those disciples. Chronologically this prayer comes before Jesus’ Ascension, but, in terms of its content, it is a post-Ascension prayer because Jesus’ concern is for his disciples once he has left them. Many of his disciples had been on the road with him for three years and had sat at his feet as disciples listening to his teaching, observing his example and imbibing his spirit. Following his Ascension, he would leave them and they would have the challenge of continuing his ministry without him there. He knew that that experience would be challenging and therefore he prayed for them to be supported and strengthened in the challenges they would face.
I want us to reflect today on three aspects of the section of Jesus’ prayer that we have as today’s Gospel reading. The three aspects are unity, protection and sanctification; but before considering those things, I want us to note that the prayer which Jesus began on earth continues in eternity. In Hebrews 7:25 we read that Jesus ‘always lives to make intercession’ for us and, in Romans 8:34, St Paul writes: ‘Christ Jesus … is at the right hand of God [and] intercedes for us.’ Many of us will have experienced the benefit, particularly in times of stress and trial, of knowing that others are praying for us and that we are, therefore, regularly on their minds and in their hearts. These verses assure us that we are constantly and eternally on the mind and heart of God and Jesus is consistently sending his love to us in the form of his prayers. That reality underpins this prayer and can be a source of strength and comfort to us, particularly when times are tough.
What Jesus prays in today’s Gospel reading, he continues to pray in eternity, so let’s think now about the first aspect of Jesus’ prayer for us, which is unity. Jesus prays that his disciples may be one, as he is one with God the Father and God the Spirit. In other words, we have to understand the unity that is the Godhead, before we can understand the unity that Jesus wants for his disciples. As God is one and also three persons at one and the same time, there is a community at the heart of God with a constant exchange of love between the Father, the Son and the Spirit. That exchange is the very heartbeat of God and is the reason we are able to say that God is love. Everything that God is and does and says is the overflow of the exchange of love that is at the heart of the Godhead. Jesus invites us to enter into that relationship of love and to experience it for ourselves. That is his prayer, his teaching and also the purpose of his incarnation, death and resurrection.
Jesus gave the command that we should love one another as we have been loved by God. It is in the sharing of love with each other that we experience unity and experience God. Unity, then, does not come from beliefs or propositions. It is not to do with statements or articles of faith. It does not involve us thinking or believing the same thing. Instead, unity is found in relationship, in the constant, continuing exchange of love with others within community; meaning that unity is actually found in diversity. Jesus prays that we will have that experience firstly by coming into relationship with a relational God and secondly by allowing the love that is at the heart of the Godhead to fill us and overflow from us to others, whilst also receiving the overflow of that love from others.
The second aspect of Jesus’ prayer is his prayer for our protection. Our need for protection is often physical and immediate. That is certainly the case for those caught up in conflict around our world currently. Their need to be protected is one that can be met by ceasefires, provision of aid and then home building, underpinned by prayer. Similarly, church communities can provide tangible protection. I remember hearing a guest of the Sunday International Group at St Martin-in-the-Fields say that that church had been a ‘shelter from the stormy blast’ for him. In his prayer Jesus asks that we will be protected in a different way, by being protected in God’s name. Jesus said that God’s name had been given to him and that he had then given that name to his disciples.
In our day, we have lost much of the depth and richness that names held in more ancient cultures. Names in Jesus’ culture and earlier were signs or indicators of the essence of the thing named. When we read the story of Adam naming the animals in the Book of Genesis that is what was going on; Adam was identifying the distinctive essence of each creature brought before him and seeking a word to capture and articulate that essential characteristic. It is also why the name of God is so special in Judaism – so special that it cannot be spoken – as the name of God discloses God’s essence or core or the very heart of his being. Jesus prayed that we might be put in touch with, in contact with, in relationship with, the very essence of God’s being by knowing his name. That contact is what will protect us. If we are in contact with the essential love and goodness that is at the very heart of God then that will fill our hearts, our emotions, our words, our actions enabling us to live in love with others, instead of living selfishly in opposition to others. Jesus prays that the essential love which is at the heart of God will transform us in our essence, meaning that we are then protected from evil by being filled with love.
The third aspect of Jesus’ prayer is to do with sanctification. Sanctification is the process of becoming holy. Jesus prays that we will be sanctified in truth, with the truth being the word of God. The Prologue to John’s Gospel tells us that Jesus himself is the Word of God. Therefore Jesus’ prays for us to become holy in Him. It is as we live in relationship to him, following in the Way that he has established, that we are sanctified. That is what it means for us to know Jesus as the Way, the Truth and the Life. It is vital that we note that we are not sanctified by the Truth, meaning that sanctification is not about knowing and accepting truths that we are to believe. Instead, we are sanctified in the Truth, meaning that we are made holy as we inhabit, experience, practice and live out the Truth; with that truth being Jesus.
The second aspect of Jesus’ prayer is his prayer for our protection. Our need for protection is often physical and immediate. That is certainly the case for those caught up in conflict around our world currently. Their need to be protected is one that can be met by ceasefires, provision of aid and then home building, underpinned by prayer. Similarly, church communities can provide tangible protection. I remember hearing a guest of the Sunday International Group at St Martin-in-the-Fields say that that church had been a ‘shelter from the stormy blast’ for him. In his prayer Jesus asks that we will be protected in a different way, by being protected in God’s name. Jesus said that God’s name had been given to him and that he had then given that name to his disciples.
In our day, we have lost much of the depth and richness that names held in more ancient cultures. Names in Jesus’ culture and earlier were signs or indicators of the essence of the thing named. When we read the story of Adam naming the animals in the Book of Genesis that is what was going on; Adam was identifying the distinctive essence of each creature brought before him and seeking a word to capture and articulate that essential characteristic. It is also why the name of God is so special in Judaism – so special that it cannot be spoken – as the name of God discloses God’s essence or core or the very heart of his being. Jesus prayed that we might be put in touch with, in contact with, in relationship with, the very essence of God’s being by knowing his name. That contact is what will protect us. If we are in contact with the essential love and goodness that is at the very heart of God then that will fill our hearts, our emotions, our words, our actions enabling us to live in love with others, instead of living selfishly in opposition to others. Jesus prays that the essential love which is at the heart of God will transform us in our essence, meaning that we are then protected from evil by being filled with love.
The third aspect of Jesus’ prayer is to do with sanctification. Sanctification is the process of becoming holy. Jesus prays that we will be sanctified in truth, with the truth being the word of God. The Prologue to John’s Gospel tells us that Jesus himself is the Word of God. Therefore Jesus’ prays for us to become holy in Him. It is as we live in relationship to him, following in the Way that he has established, that we are sanctified. That is what it means for us to know Jesus as the Way, the Truth and the Life. It is vital that we note that we are not sanctified by the Truth, meaning that sanctification is not about knowing and accepting truths that we are to believe. Instead, we are sanctified in the Truth, meaning that we are made holy as we inhabit, experience, practice and live out the Truth; with that truth being Jesus.
Knowing God is, therefore, like diving ever deeper into a bottomless ocean where there is always more to see and encounter. We are within that ocean – the truth of relationship with Jesus – and can always see and uncover and discover more of the love of God because the reality of God is of an infinite depth of love. God created all things and therefore all things exist in him and he is more than the sum of all things, so it is impossible for us with our finite minds to ever fully know or understand his love. However profound our experience of God has been, there is always more for us to discover because we live in and are surrounded by infinitude of love. St Augustine is reported to have described this reality in terms of God being a circle whose centre is everywhere and whose circumference is nowhere.
It was in my ordination training that I discovered and experienced the reality of these things in a new way for myself. Through debate and discussion with others on my course I was able to re-examine my faith while also being held by the sense of unity that we quickly developed despite our differences. Those relationships have proved extremely strong and necessary as our ordained ministries have later been lived out. My fears about my personal inadequacy and the pressures there would be for my family were eased through a sense that we were on an unfolding journey of discovering God’s love which protects and sanctifies.
I moved from an understanding of God as being there for us – the one who fixes us and who fixes the world for us – to an understanding that we are in God – that in him we live and move and have our being. Because we are with God and in God and God in us, we can and will act in ways that are God-like and Godly. That happens not because we hold a particular set of beliefs or follow a particular set of rules, instead it happens because we are so immersed in God and in his love that his love necessarily overflows from us in ways that we cannot always anticipate or control. Essentially, we learn to improvise as Jesus did, because we are immersed in his ways and his love. Jesus prays constantly for a continual and continuing immersion in relationship with Him so that we will experience unity by sharing love, protection by experiencing the essence of God and holiness through living in Him. May it be so for each one of us. Amen.
It was in my ordination training that I discovered and experienced the reality of these things in a new way for myself. Through debate and discussion with others on my course I was able to re-examine my faith while also being held by the sense of unity that we quickly developed despite our differences. Those relationships have proved extremely strong and necessary as our ordained ministries have later been lived out. My fears about my personal inadequacy and the pressures there would be for my family were eased through a sense that we were on an unfolding journey of discovering God’s love which protects and sanctifies.
I moved from an understanding of God as being there for us – the one who fixes us and who fixes the world for us – to an understanding that we are in God – that in him we live and move and have our being. Because we are with God and in God and God in us, we can and will act in ways that are God-like and Godly. That happens not because we hold a particular set of beliefs or follow a particular set of rules, instead it happens because we are so immersed in God and in his love that his love necessarily overflows from us in ways that we cannot always anticipate or control. Essentially, we learn to improvise as Jesus did, because we are immersed in his ways and his love. Jesus prays constantly for a continual and continuing immersion in relationship with Him so that we will experience unity by sharing love, protection by experiencing the essence of God and holiness through living in Him. May it be so for each one of us. Amen.
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The Call - Everywhere I Go.
